Thanksgiving is a typically American holiday. In spite of its religious form (giving thanks to God for a good harvest), its essential, secular meaning is a celebration of successful production. It is a producers’ holiday. The lavish meal is a symbol of the fact that abundant consumption is the result and reward of production. Abundance is (or was and ought to be) America’s pride—just as it is the pride of American parents that their children need never know starvation. Ayn Rand
Thanksgiving is the perfect time to recognize what we are truly grateful for, to appreciate and celebrate the fruits of our labor: our wealth, health, relationships and material things–all the values we most selfishly cherish. Debi Ghate
As a former user of a very young and immature mustache I was very enthralled to read this article,
The purpose of this article is to deepen our understanding of twentieth-century masculinity by considering the social function of facial hair. The management of facial hair has always been a medium of gendered body language, and as such has elicited a nearly continuous private and public conversation about manliness. Careful attention to this conversation, and to trends in facial hairstyles, illuminates a distinct and consistent pattern of thought about masculinity in early twentieth-century America. The preeminent form of facial hair—mustaches—was used to distinguish between two elemental masculine types: sociable and autonomous. A man was neither wholly one nor the other, but the presence and size of a mustache–or its absence—served to move a man one way or another along the continuum that stretched from one extreme to the other. According to the twentieth-century gender code, a clean-shaven man’s virtue was his commitment to his male peers and to local, national or corporate institutions. The mustached man, by contrast, was much more his own man: a patriarch, authority figure or free agent who was able to play by his own rules. Men and women alike read these signals in their evaluation of men.
Oldstone-Moore, Christopher (Fall, 2011). Mustaches and Masculine Codes in Early Twentieth-Century America. Journal of Social History. Volume 45, Number 1. Read More
- Movember in the NHL: 25 Best Mustaches in Hockey History (bleacherreport.com)
- Freaky Photoshop Mustache Blogs – The ‘Moustair’ Tumblr Takes Facial Hair to the Extreme (TrendHunter.com) (trendhunter.com)
- Chicago named most mustache friendly city (travelnews.britishairways.com)
- 17 Unlikely Forms of Facial Hair – From Girly Beards to Infant Mustaches (TrendHunter.com) (trendhunter.com)
In November 20, 2011 TEDx organizers across the globe will host events for (and by) young people. These TEDxYouthDay events will vary widely in size, format and theme, but they will share a common vision: inspiring curiosity, igniting new ideas, empowering young leaders. A group of my friends is organizing the TEDxYouthGTCity that will emphasize on the theme of Heroes (who they are, what are they made of, and what do they do).
If you are in Guatemala and are interested in participating please register in this form. They have limited seats for this conferences that promise to be fantastic!!! For other locations around the globe check here which event is closer to you: where’s going to be the closest TEDxYouth to your location
I invite you to meet the speakers of the 2011 TEDxYouthGTCity: