On the fallacies of an Emerging Global Left

Socialism is unrealizable as an economic system because a socialist society would not have any possibility of resorting to economic calculation. This is why it cannot be considered as a system of society’s economic organization. It is a means to disintegrate social cooperation and to bring about poverty and chaos.” Ludwig von MisesMoney, Method, and the Market Process.

Recently, an article from the blog Poverty Matters (supported by the Bill and Melinda Gates Foundation) authored by Jayati Ghosh in the Guardian elaborates on how a new global left is emerging as a result of a transcendance of the traditional socialist paradigm.  Ghosh explains that this new global left has is currently transcending the traditional socialist emphasis on “centralised government control over an undifferentiated mass of workers, to incorporate more explicit emphasis on the rights and concerns of women, ethnic minorities, tribal communities and other marginalised groups, as well as recognition of ecological constraints and the social necessity of respecting nature.”  This transcendance is occurring via what Ghosh considers to be seven common threads that are not new but a result of a “collective failure of memory”.

These threads are:

  1. An attitude to what constitutes democracy,
  2. the rejection of overcentralisation,
  3. a more complex approach to property rights,
  4. a discourse in the language of “rights”,
  5. a realization that addressing issues only in class terms is not sufficient,
  6. a emphasis on gender as a a cause for addressing issues,
  7. an emphasis on environmental conservation, the protection of ecosystems, biodiversity and the integrity of a country’s genetic assets.

I wonder what Ghosh considered to be the traditional socialist paradigma.  Socialism and the ideas behind this socioeconomic system of collective ownership of the means of production is very diverse and it is incorrect and inaccurate to speak of a single socialist paradigm.  More so, what seems a New emergence of the left is in fact not occurring anywhere in the world.

Collectivism (inaccurately generalized as “the left”) in its many names and shapes continues developing itself within the same framework of ideas that have been used for centuries. While the historical context has changed the principles continue being the same.  As such, the thread number 1 which seems for Ghosh as a new attitude toward democracy is the result of the failure of the previous collectivist governments that have ruled the world.  There is no real change in the attitude toward democracy since collectivist ideas consider democracy as a means to the value they aim to achieve: collective power over the collective.  The only way of having a new attitude toward democracy would be in fact to reject it as a mean to achieve any end successfully.  This of course is not happening anywhere in the collectivist groups of the world.

As well, the point number two of overcentralisation is false since collectivism is a centralized system of organization in which at the end of the day the sole power over everything resides in the collective government.  The only change is not of how centralization happens but on how many people are to be managing that collective government (the Party, elites, corporations, oligarchies, et al).

Point number three and four have nothing new and are the same exact approaches that collectivism has had since it origin in regard to property and rights.  Collectivist philosophies consider all in essence the private ownership of the means of production to be evil, static in nature and inefficient to satisfy the needs of humanity. Its approach to rights is rooted on the principle that the only important rights are those of the collective and thus reject the individual rights of its members.

Points five, six and seven have also not changed in the collectivist mindset since they are rooted in the principles of class struggle that have only continued the trend of understanding society as a competing/destructive system based on gender, race, culture, religion, etc.  The principle continues the same: The so called  tension or antagonism continues to exists in their interpretation of society due to competing socioeconomic interests between people.

By definition, the only way in which any real change, evolution or overcoming of a collectivist philosophy in the globe will arise when the discourse starts by rejecting the philosophical principles in which they are rooted.  As such, unless they understand how and why the collectivist philosophy is full of fallacious principles that have caused death and poverty for centuries, there is nothing that will change.  There is no emergence of a new left, there is no resurgence of collectivism and the dialectics of historical materialism continue existing in the core of all collectivist philosophies.  It will be only until intellectuals have the common-sense and moral courage to question their philosophies of life that we may seem an end to centuries of collectivist failed projects of organizing society.  Until that day what we will continue seeing is the same social system that has destroyed the best within man for ages.

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Protect IP Act and Internet

A copyright protects a men’s mind contribution in The purest form: ie. in the the origination of ideas. This protection allows for men to freely decide what to do with his creation: give it for free, authorize some uses of it (Creative Commons), prohibit any use of it, sell the rights to the use of the idea.

Now, this recognition of Intellectual Property automatically gives to the owner a value that he can exchange for a specific amount of money and/or recognition. To the owner, this may be the stimulus for which he made the effort of creating and innovating. Also, there are many other retributions and stimulus for men to create. F.A. Hayek mentions that it is for the sake of creation that some intellectuals work and not only for the $. He made a valid point and usually this creator give for free or with some free of charge rights the use of their ideas (via CC like in this blog).

I was shared a video that claims that,

“PROTECT-IP is a bill that has been introduced in the Senate and the House and is moving quickly through Congress. It gives the government and corporations the ability to censor the net, in the name of protecting “creativity”. The law would let the government or corporations censor entire sites– they just have to convince a judge that the site is “dedicated to copyright infringement.”

The government has already wrongly shut down sites without any recourse to the site owner. Under this bill, sharing a video with anything copyrighted in it, or what sites like Youtube and Twitter do, would be considered illegal behavior according to this bill.”

Now, censorship is “the suppression of speech or other public communication which may be considered objectionable, harmful, sensitive, or inconvenient to the general body of people as determined by a government, media outlet, or other controlling body.” You could argue that it is censorship what government officials do when they put fines or take to jail those who are violating copyright rights. But also, you can argue in a higher hierarchy that yes, the officials are taking your right to “disseminate” speech and knowledge because you are violating the rights to property of other members of society. (Remember that private property is stil one of the rights that Americans haven’t managed to completely destroy… but after Patriot Act passed, anything is now possible and the socialization of Property is soon to happen there if nothing changes.)

Now the fallacious error of this video and of the claim of those who consider that Acts like this are violating men’s right to Speech can be found in the initial argument: “PROTECT IP Act is breaking internet”

Why is this fallacious?

It is a false argument because it starts by considering “Property as a non essential characteristic of the entity “Internet“. ie. They start by giving for granted that Internet lacks property rights and that it is only “Internet” when access is collective and a so called public good”. Now, the property rights or non property rights of internet are accessorial characteristics that are determined in context. For example, a chair could have different colors and still be a chair; internet could have private rights in some things and lack property rights in others but still be Internet.

Just as in radio-telecommunication spectrum legislation; If someone (a company) pays the rights of use of internet from other company or government grant and this company decides to restricts the access to the network, connections, websites, etc they have acquired a right to do so.

This private right to do whatever you please in your website enables you to do anything except violating other people’s rights. Since we still consider IP to be an inalienable right, those websites that violate it should be held responsible. That would not be censorship but the recognition of a violation of rights done by a website. That is what the PROTECT IP Act aims to do.

China Is Asked for Investment in Euro Rescue

Euro
Image by Images_of_Money via Flickr

A new chapter is being written in the History of Money, Bank and Credit as news of how European leaders are asking for China to rescue them from the chaos they created. I wish this guys reconsidered before continue acting some of the most important principles of Deficit Financing, Freedom, Inflation, Money, Property Rights, Savings, Welfare State, Consumption, Credit; Gold Standard, Market Value, Objective Theory of Values, Production, Purchasing Power, Sanction of the Victim, Selfishness and the Trader Principle just to mention a few before going on making more business that en debts their country’s economy while make their citizens poorer.

And as Ayn Rand cleverly mentioned in regard to Deficit Financing,

The government has no source of revenue, except the taxes paid by the producers. To free itself—for a while—from the limits set by reality, the government initiates a credit con game on a scale which the private manipulator could not dream of. It borrows money from you today, which is to be repaid with money it will borrow from you tomorrow, which is to be repaid with money it will borrow from you day after tomorrow, and so on. This is known as “deficit financing.” It is made possible by the fact that the government cuts the connection between goods and money. It issues paper money, which is used as a claim check on actually existing goods—but that money is not backed by any goods, it is not backed by gold, it is backed by nothing. It is a promissory note issued to you in exchange for your goods, to be paid by you (in the form of taxes) out of your future production.

“Egalitarianism and Inflation,”
Philosophy: Who Needs It, 133

Read more of this news:

PARIS — A day after European leaders unveiled their latest plan to save the euro, top officials opened talks with China in an effort to lure tens of billions of dollars in additional cash, giving China perhaps its biggest opportunity yet to exercise financial clout in the Western world.

China is expected to demand significant concessions, including financial guarantees and limits on what Beijing sees as discriminatory trade policies, in exchange for any investment in Europe’s emergency stability fund. The head of the rescue fund, Klaus Regling, got a cautious reply from Chinese officials Friday during a visit to Beijing, where he said he did not expect to reach an investment deal with China anytime soon.

A senior Chinese official, Vice Finance Minister Zhu Guangyao, said China — like the rest of the world — was still waiting for the Europeans to deliver crucial details on how the rescue fund, the European Financial Stability Facility, would operate and be profitable before deciding on whether to participate. via: China Is Asked for Investment in Euro Rescue by Liz Alderman and David Barboza.