PPs, from Spain to Guatemala

Belisaire demandant l'aumone Jacques-Louis de ...

The PP’s have just won the executive elections in two very distinct cultural, political and economical contexts in Spain and in Guatemala.

The PP’s (The Partido Popular in Spain and the Partido Patriotain Guatemala) implemented a ochlocratic discourse with which they won the support of the majorities. In Spain, the Partido Popular discourse appealed to the masses by claiming that the Socialist Party (PSOE) had failed to be responsible in managing the economic crisis and that the solution was a paternalistic leader like Mariano Rajoy who was to bring order.   In Spain, the  current economic and social crisis raised the unemployment rate from 8.1% in 2006 to a historical level of 20% by 2010 an 21.5% by September, 2011. More so, the increasing financial crisis in the region continued to  debilitate the government of José Luis Rodríguez Zapatero (PSOE) whose premiership policies of raising taxes and the lack of a coherent economic plan were ineffective to tackle unemployment and reducing the government deficits from two digit numbers.

In Guatemala, the same ochlocratic discourse won the support of the masses by criticizing the Party Unión de Esperanza Nacional (UNE) and its irresponsibility to stop the organized crime elites that control most of the government’s structures (corruption with money from organized crime has captured the local, judicial, legislative and executive powers). Their campaign also identified in the figure of Otto Perez Molina (known as Mano Dura ‘hard fist’) the leader that was going to stop the advance of corruption and organized crime.

Independently of the achievements that either of these political programs will have in their countries; it is evident that the paternalist and populist discourse is again an effective tool to manipulate the masses in moments of economic and social crisis. Unfortunately, these discourses implemented by the “Conservative/Right” movements in their respective contexts have historically failed to solve the problems they aimed to fix. The long-term effects of these discourses have led to an increased disenchantment with the economic elites (usually linked to right movements) and to the reelection of leftist movements after the end of the “conservative/rightist” terms.

The problem with these discourses is linked to one single philosophical concept. That is the concept of Collectivism that has caused for several centuries so much poverty, hunger and suffering around the globe,

“The political expression of altruism is collectivism or statism, which holds that man’s life and work belong to the state—to society, to the group, the gang, the race, the nation—and that the state may dispose of him in any way it pleases for the sake of whatever it deems to be its own tribal, collective good.” Ayn Rand

Let us hope that Spain and Guatemala will find a right philosophy sooner than later.

Book Reco: El amanecer de la libertad by Carlos Sabino

Carlos Sabino‘s latests book composes an historiographic evaluation of Latin American history and its heroes from a pro-libertarian, free market perspective. The book is an evaluation of the intellectual influences behind the Independence Movements in the region and how they still influence current political structures. I invite you to listen to this lecture by Prof. Sabino, (audio in Spanish)

Presentación del libro “El amanecer de la libertad”

Free Webinar: Is there a moral way to go to war or fight a war?

  • When: Thursday, November 17th
  • Time: 1 PM Eastern (7 pm +1GMT)
  • Hosted by: Atlas Society
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The Iraq war is winding down, but NATO remains heavily engaged in an ugly guerrilla war in Afghanistan. And the U.S. launches drone strikes against civilians world-wide as part of the “War on Terror.”

In this webinar, William R Thomas will discuss justice in the context of war-fighting.

  • Should there be restrictions on weapons or tactics?
  • Is there a workable distinction between combatants and non-combatants?

To answer these questions we need to ask what the goals of war-fighting are and how justice in wartime differs from justice in the normal context of life.

This interactive webinar will consist in a live slide-show with audio presentation that will run about 30 minutes. Then William Thomas will discuss questions from the audience. There’s time for everyone’s questions to be answered.

Space is allocated first-come, first-served.
Reserve your Webinar seat now at: www3.gotomeeting.com/register/199696406

Protect IP Act and Internet

A copyright protects a men’s mind contribution in The purest form: ie. in the the origination of ideas. This protection allows for men to freely decide what to do with his creation: give it for free, authorize some uses of it (Creative Commons), prohibit any use of it, sell the rights to the use of the idea.

Now, this recognition of Intellectual Property automatically gives to the owner a value that he can exchange for a specific amount of money and/or recognition. To the owner, this may be the stimulus for which he made the effort of creating and innovating. Also, there are many other retributions and stimulus for men to create. F.A. Hayek mentions that it is for the sake of creation that some intellectuals work and not only for the $. He made a valid point and usually this creator give for free or with some free of charge rights the use of their ideas (via CC like in this blog).

I was shared a video that claims that,

“PROTECT-IP is a bill that has been introduced in the Senate and the House and is moving quickly through Congress. It gives the government and corporations the ability to censor the net, in the name of protecting “creativity”. The law would let the government or corporations censor entire sites– they just have to convince a judge that the site is “dedicated to copyright infringement.”

The government has already wrongly shut down sites without any recourse to the site owner. Under this bill, sharing a video with anything copyrighted in it, or what sites like Youtube and Twitter do, would be considered illegal behavior according to this bill.”

Now, censorship is “the suppression of speech or other public communication which may be considered objectionable, harmful, sensitive, or inconvenient to the general body of people as determined by a government, media outlet, or other controlling body.” You could argue that it is censorship what government officials do when they put fines or take to jail those who are violating copyright rights. But also, you can argue in a higher hierarchy that yes, the officials are taking your right to “disseminate” speech and knowledge because you are violating the rights to property of other members of society. (Remember that private property is stil one of the rights that Americans haven’t managed to completely destroy… but after Patriot Act passed, anything is now possible and the socialization of Property is soon to happen there if nothing changes.)

Now the fallacious error of this video and of the claim of those who consider that Acts like this are violating men’s right to Speech can be found in the initial argument: “PROTECT IP Act is breaking internet”

Why is this fallacious?

It is a false argument because it starts by considering “Property as a non essential characteristic of the entity “Internet“. ie. They start by giving for granted that Internet lacks property rights and that it is only “Internet” when access is collective and a so called public good”. Now, the property rights or non property rights of internet are accessorial characteristics that are determined in context. For example, a chair could have different colors and still be a chair; internet could have private rights in some things and lack property rights in others but still be Internet.

Just as in radio-telecommunication spectrum legislation; If someone (a company) pays the rights of use of internet from other company or government grant and this company decides to restricts the access to the network, connections, websites, etc they have acquired a right to do so.

This private right to do whatever you please in your website enables you to do anything except violating other people’s rights. Since we still consider IP to be an inalienable right, those websites that violate it should be held responsible. That would not be censorship but the recognition of a violation of rights done by a website. That is what the PROTECT IP Act aims to do.

Video: Larry H. White talks about his upcoming book “The Clash of Economic Ideas”

 

Lawrence H. White is professor of economics at George Mason University and the F. A. Hayek Professor of Economic History in the department of economics at University of Missouri — St. Louis. His teaching and research areas include economic history, monetary theory, money and banking, and history of economic thought. White holds a PhD and a MA in economics from University of California at Los Angeles; he also received his AB in the same area from Harvard University. He is visiting professor at Universidad Francisco Marroquín.

Visit “The Clash of Economic Ideas” video collection
http://newmedia.ufm.edu/gsm/index.php/The_Clash_of_Economic_Ideas

Produced by New Media / UFM 2011
http://www.newmedia.ufm.edu
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